Standing
around the stove, or sitting in Lela's or squatting on the sidewalk
on 6th Avenue, Moondog win talk for hours on almost any subject
you suggest, but history and his own brand of religion are his
favorites.
The
obvious question of why the Viking look starts a long story.
When he was 16 and living in Hurley, Missouri, a dynamite
cap exploded in his face and permanently blinded him.
"I
thought that if the God my father preached about was good,
He wouldn't have let it happen to me. And if He was all-powerful,
but had been looking the other way and not watching at the
time, He would have restored my sight. But He did neither
and I lost my faith."
From
there, Moondog wandered from Braille school to Braille school,
reading, listening, thinking about things, eventually arriving
at the Norse gods of the Vikings; Vikings of his own heritage.
There
is a little stone monument outside the cabin on the hill outside
Candor where he burns half a cigar as incense for the Norse
god, Odin, and smokes the other half himself.
"I'm
very conscious of my ethnic background," he says, gripping
a Viking spear which both proves his point and supplants a
red-tipped cane. "And I think everyone else should be.
The
appearance, the style are "a personal expression, a rebellion
against the bourgeois uniform, as I call it, and a rebellion
against my parents, I suppose, in that order."
The
not knowing where his mother is, "somewhere in Missouri I
think." The brother who's a doctor somewhere who never answered
Moondog's last letter three or four years ago. The note from
his stepmother saying his father "is dead and buried."
"They
didn't invite me to the funeral. Even in death, they wouldn't
forget the appearance." Then, with a forced almost-laugh,
"But you could say that even in death I wouldn't forget the
appearance," spreading his arms to show you what he meant.
Does he belong in the East Village, surrounded by the hundreds
of young people with similar backgrounds?
"Young
people are often drawn to me," he says, "but I'm not necessarily
drawn to them. For example, I want nothing to do with anyone
who takes drugs of any kind, even marijuana." People high
on grass "are very introspective and very contemplative, which
is good," he says, "but all they do is think. They can't conquer
mountains because the marijuana has killed the incentive,
the drive.
"I
can't put up with anyone who doesn't do anything," he says.
People
at the Columbia Records watched him out on the streets under
their windows for years, Moondog says, and they got to know
him, to know that he composes symphonic pieces along with
the folk music and the poems.
Six
months or so ago, Moondog got together with the Columbia and
agreed to cut an album of Moondog music. The record of eight
symphonic pieces made it to number 6 on the classical charts
before Christmas and then fell off.
"But
Lenny (Leonard Bernstein) preceded me down, so that's good,"
Moondog says, starting into long. personal feud with Bernstein
starting 20 years or more ago when Moondog says Bernstein
slighted him.
Money
from the album sales hasn't come in yet, he says. He got some
at the beginning, but royalties are only given out twice a
year and it isn't time yet for the first check.
If
any is forthcoming, and Moondog is hopeful but not overly
optimistic about it, "I think I'd have some electricity put
in the shack on the hill.
"Tending
the stove is all right, but it's awfully time-consuming when
it's really cold and I can't really concentrate on my composing.
An electric heater would be nice."
Beyond
that, if he really makes it big Ñ "I've got at least ten more
albums full of music already written Ñ" Moondog would like
to go to Europe. "I've always considered myself a 'European
in exile" he says although he's never been to Europe.
"I never
had the money," a little sadly.
Lela
is working now and Marcella, bundled up for the snow, has
left the restaurant.
She
brings more coffee Ñ two sugar, a little milk Ñ over to the
booth. In a minute, the oversize, cumbersome cash register
rings up $1.10 for lunch from one of the old timers who hang
out there, particularly in the wintertime.
"Hear
that?" says Moondog, and his shaggy head cocks to one side.
A smile from under the beard again and he says, "you don't
see cash registers like that anymore. Doesn't it sound nice?"
It's about two feet high and is a dirty brown, isn't it?"
Although
he's been sightless for almost 40 years, Moondog still thinks
very much in visual terms and he starts talking about the
prettiest girl he ever saw, just a few months before the accident
Ñblonde hair, grey eyes, a complexion like ivory.
It's
about 4:30 and at 4:55 the bus leaves for New York, back to
the hustling, the crowds, the sleeping in doorways. And a
little money. Maybe word from the Columbia people that the
album has taken another upswing for some unexplainable reason.
Maybe by next week, Europe will he a little closer.
The
right hand dips into another pouch hidden by the tunics and
comes out with a quarter. "I think we should leave a
little tip," says Moondog and flips the coin onto the table.
The
album, entitled Moondog" with a color picture of a gnarled
old Viking on the cover is standing on top of the cash register.
Lela smiles and tells Moondog that it's there.
He
smiles and thanks her and sure, he'll be back pretty soon.
It's out into the blowing snow again, a leather sack under
one arm, the spear in the other.
Twenty-two
steps back up the street, he's talking about the album again.
"The only way I would agree to do it was to not let Columbia
hear it before it was recorded," Moondog says. "That doesn't
happen very much in this day and age."
A
few steps of silence, musing.
"Rare
is the man who isn't bought," says Moondog. Forty six.
At
fifty-two, "It's the next doorway. Just a little shop: sells
cigars and candy and like that. But they've got my record.
The man who owns the store says he's got in a whole shipment
of the album. Look, see if they don't." They do.
Fifty-eight,
fifty-nine, sixty. Stop.
"No,
don't wait. The bus might be late. It was last time and the
roads are getting bad I bet. You'd better he off."
He's standing there, the leather sack on the ground beside
him. Ten dollars and twenty cents turned into a one-way ticket
from Owego to New York City.
In
the swirling snow and soft darkness folding in on him, he
waits the spear in his right hand, one end on the ground.
An engine rumbles.
"Is
that the bus? No, just a truck. Never mind. It'll be along
any minute"